WHAT IS THE MAIN IDEA OF ‘FREEDOM OR DEATH’ SPEECH?

Emmeline Pankhurst was an English political activist and a leading figure in the suffrage movement in Great Britain. Her tireless campaigning in the face of police brutality and failing personal health made her an icon of British politics. Let us look at one of her most influential public addresses titled, "Freedom or Death"

On November 13, 1913, British activist Emmeline Pankhurst gave one of the most influential speeches of the suffragette movement titled, Freedom or Death" at a meeting of the Connecticut Woman Suffrage Association in Hartford, Connecticut. U.S.

On this day, the founder of the Women's Social and Political Union (WSPU) took the stage to argue that women's liberation could only be achieved by civil war.

Sign of the times

One of the greatest political changes of the 20th Century was obtaining the vote for women; but behind this accomplishment lay decades of refusals by successive governments.

The long-standing campaign for women's suffrage began in 1865 but when years of peaceful protest and innumerable petitions failed to translate into political change, women took to the streets to rally for their right to vote. It was during this time that Emmeline Pankhurst. along with her daughters Christabel and Sylvia, came up with a public campaign of engagement and spectacle to gain media attention change public opinion, and influence the Parliament through (their motto) deeds and not words.

Freedom or Death

In her 1913 speech, Pankhurst addressed herself as a soldier on leave from the battle, since she was temporarily relieved from her prison sentence on account of what was popularly called the "cat and mouse act"

But her failing health could not derail her from utilising this occasion to speak on the need to fight against the injustices perpetrated on women by society. At the time working women she explained, were earning a meagre amount of two dollars a week: wives had no right on their husband's property and no legal say in the upbringing of their children. Girls were seen as marriageable at the age of 12 and divorce was considered to be an act against God: violence and assault on women rarely received any significant penalty, and above all, there was no legal framework that represented their gender in the constitutional setup. In this political environment, the right to vote, she insisted, was the first step towards getting political equality and attaining full citizenship.

The path to militancy Justifying the rise of the self-proclaimed militant suffragettes, she proclaimed "you cannot make omelettes without breaking eggs" The double standard of the society that reveres men as the harbinger of change and women as creatures to be domesticated has forced us down this road. The history of politics is a testament to the fact that one has to be more noisy" and disruptive to gain the media's attention and see their grievances addressed.

Prisoners (Temporary Discharge for Ill Health) Act 1913

 This 1913 law, also known as the cat and mouse act, was especially passed to suppress the women's movement and allowed for the early release of prisoners who were so weakened by partaking in hunger strikes that they were on the verge of dying. Addressing this legislative move by the Government, she said "There are women lying at death's door... who have not given in and won't give in... they are being carried from their sick beds on stretchers into meetings. They are too weak to speak, but they go amongst their fellow workers just to show that their spirits are unquenched and that their spirit is alive, and they mean to go on as long as life lasts...either women are to be killed or women are to have the vote." (excerpt from Freedom or Death)

World War-l

Less than a year after this speech World War I broke out. The government released all imprisoned suffragists to join the workforce and support the war effort. It was only after the Representation of the People Act was passed in 1918 that property-owning British women over 30 were granted the right to vote.

Key takeaways from the speech

  1. One must never hesitate to fight for social good.
  2.  Women's rights are human rights.
  3.  Equality is the soul of liberty.
  4. It takes courage to challenge the familiar and resilience to succeed.
  5.  Actions hold more meaning than words.

DID YOU KNOW?

  • The colour scheme for the Suffragette movement was purple, white and green which stood for dignity purity and fertility.
  • Pank-a-Squith was a pro women's suffrage board game created by WSPU in the early 1900s. The game's goal was to avoid all the pitfalls of suffragette life and get the right to vote.
  • The Museum of London holds the diary entries, letters and sketchbooks written on toilet paper, passed between imprisoned suffragettes and eventually smuggled out of the prison building.

Picture Credit : Google 

WHO COINED THE PHRASE TRYST WITH DESTINY?

Jawaharlal Nehru, the first Prime Minister of India, delivering his Tryst with Destiny speech on the eve of independence. It is considered to be one of the greatest speeches of the 20th century.

Pt. Jawaharlal Nehru is remembered as an author, humanist, and a charismatic central figure of the Indian freedom struggle. His conscious efforts in promoting values such as secularism and universal brotherhood during his tenure as the first Prime Minister of independent India made him a true democrat. Let us go back to his iconic first official address titled, "Tryst with destiny."

Pt. Jawaharlal Nehru delivered his speech titled Tryst with Destiny on the eve of india's independence on August 14, 1947, from the ramparts of the historical Red Fort in Delhi to the Indian Constituent Assembly in the Parliament. The address was simultaneously broadcast on the radio to the millions of citizens who had toiled and waited for the dawn of freedom.

Nehruvian thought

Nehnu was the embodiment of the vision our nationalist leaders had of independent India. Neither on the political stage nor on moral stature was his leadership ever challenged. He was one of the great leaders of the national movement who not only campaigned for the country's freedom but also ushered it into modernity. Historians recall that there were four focal foundational principles that attributed to this shared vision of post-colonial India according to the spectrum of people who participated in the freedom struggle. These principles were iterated by the first Prime Minister of the nascent nation in his August 14 address.

Sovereignty at the stroke of midnight

Giving a vocal expression to the longing and the self-determination of the Indian people, Nehru declared Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge… At the stroke of the midnight hour, when the world sleeps, india will awake to life and freedom Freedom and power bring responsibility. The responsibility rests upon this Assembly, a sovereign body representing the sovereign people of India (excerpt from Tryst with Destiny)

A democratic nation

The Gandhian philosophy of Sarvodaya or universal upliftment was one of the non-negotiable tenets of the freedom movement. In his first address as the appointed leader of India. Nehru paid homage to Gandhiji by saying. On this day our first thoughts go to the architect of this freedom, the Father of our Nation who held aloft the torch of freedom and lighted up the darkness that surrounded us generations will remember this message and bear the imprint in their hearts of this great son of India magnificent in his faith and strength and courage and humility (excerpt from Tryst with Destiny)

Celebration of diversity

-All of us, to whatever religion we may belong, are equally the children of India with equal rights, privileges and obligations. We cannot encourage communalism or narrow-mindedness, for no nation can be great whose people are narrow in thought or in action. "(excerpt from Tryst with Destiny)

Nehru believed that in a country like India which is home to people with different faiths and religions, no real nationalism can be built except on the basis of secularity.

A pro-poor orientation

From the early nationalist days, the poor were at the centre of imagination when one thought of a liberated India Dadabhai Naoroji in his book Poverty and Un-British Rule in India elaborates on how colonialism relied on corruption and wealth inequality to sustain itself. He exclaimed that a devastated economy inhibits political independence. Therefore, aligning with the common consensus, eradication of poverty was seen as a fundamental move to exercise literal autonomy as India stood on the cusp of freedom

These sentiments echoed in Nehru's statement. "The service of India means. the service of the millions who suffer. It means the ending of poverty and ignorance and poverty and disease and inequality of opportunity. To bring freedom and opportunity to the common man, to the peasants and workers of India: to build up a prosperous, democratic and progressive nation, and to create social, economic and political institutions which will ensure justice and fullness of life to every man and woman. There is no resting for any one of us till we make all the people of India what destiny intended them to be" (excerpt from Tryst with Destiny)

Nehru came into power when the flames of violence were burning across the country following the tragedy of partition. But even in these unsettling circumstances, his insistence on retaining democracy and the idea that in a country no leader should be bigger than its people. Constitution and State is what makes him one of the most celebrated leaders of the 20th Century.

DID YOU KNOW?

1. Before immersing himself in India's freedom struggle, Nehru was training to be an advocate.

2. In 1937 Nehru anonymously published an article in the Modem Review journal of Calcutta under the pen name Chanakya criticising himself as "some triumphant Caesar passing by, who might tum into a dictator with "a little twist. He did this to encourage the people of the nation to hold their leaders accountable.

3. Nehru's close associates say that in his last moments, a note with the following lines from Robert Forst's poem Stopping by Woods on a Snowy Evening lay on his side.

"The woods are lovely dark and deep,

But I have promises to keep,

And miles to go before I sleep,

And miles to before I sleep."

Picture Credit : Google